Ergun Caner’s lawsuit against Jason Smathers dismissed with prejudice

Jason Smathers writes:

US Federal Court says posting Caner video is fair use, not copyright infringement. Footage will be online again in short order.

[Update: you can now view the videos Ergun Caner sued to suppress here.]

In 2010 videos showing Ergun Caner deceiving the US Marines was posted on Witnesses Unto Me. At that time Ergun Caner was still preaching behind Christian pulpits, telling a web of lies. His story was about a young man who grew up trained to do “that which was done on 9/11,” growing up in Turkey in the house of a polygamist Muslim before moving to America as a teenager and eventually becoming a Christian. In truth, Caner was born in Sweden and moved to Ohio while he was two years old.

Nearly three years later, Ergun Caner began sending copyright complaints concerning many videos online that contained proof that he invented a fake life story. When submitting such a notice concerning the Marines videos, this author responded by stating the video is public record, created by the US Government, and not subject to copyright. Caner responded with a lawsuit.

Today, the court has ruled on a motion to dismiss by stating the use of the video was fair use and not a violation of copyright. The case is dismissed, YouTube and Viddler will soon be informed so the videos will return, and the court will entertain a future motion for legal fees to be recouped by charging them to Caner.

Smathers’ post includes the final judgment of the District Court, and its order granting the motion to dismiss Caner’s lawsuit. The court order contains a helpful account of the background to the case.

Be prepared for Christ’s return: the parable of the Two Slaves, and the parable of the Talents (Matthew 24:42–51; 25:14–30)

In this post: Introduction; The parable of the Two Slaves; The parable of the Talents; Crushed by the Law; Comforted with the Gospel

This is the audio and approximate transcript of a sermon I preached on 26 January 2014. It was originally my intention to focus on the Sheep and the Goats passage from the end of Matthew 25, briefly covering the preceding parables to establish context. It eventually dawned on me that I could not even begin to do justice to all the material in a single sermon. What follows, then, is a treatment of just two of the three parables.

Matthew 24:42–51; 25:14–30; 26:1–2

Our focus tonight is on two parables from the Olivet Discourse, Jesus’ private teaching to His disciples on the Mount of Olives, shortly before His crucifixion. Our theme is ‘Being Prepared for Christ’s Return’. We’ll begin reading at Matthew 24:42.

42 Watch therefore, for you do not know what hour your Lord is coming. 43 But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. 44 Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.

45 “Who then is a faithful and wise servant …

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Sola Scriptura, the Canon, and Rome

Do we need an infallible church to tell us what is in the Canon of Scripture? Is Scripture alone a sufficient final authority in matters of life and faith? Is sola scriptura even biblical, or do we need to give equal weight to authoritative church tradition? These questions are tackled in an unmissable discussion between Dr. James White and Dr. Michael Kruger, President and Professor of New Testament at Reformed Theological Seminary, North Carolina. Dr. White writes:

Our visit was prompted by a phone call made by a Lutheran to Catholic Answers Live back on 10/31/13. We played the entire call before the program started, and we played the heart of the call, where the Roman Catholic priest made the key assertions about canon and scriptural authority, during the interview with Dr. Kruger. We covered a wide variety of topics relevant to the canon issue. Truly one of the most useful programs we’ve ever done! Enjoy and learn!

Audio and video of the discussion are available on the Alpha and Omega Ministries website. Dr. Kruger’s introduction to the discussion on his Canon Fodder website is also well worth reading.

Historians are not infallible

Paster Gervase Charmley has written two short articles pertinent to the recent debate between Dr. James White and Chris Pinto on the authenticity of Codex Sinaiticus, an important fourth century Bible manuscript:

In case you missed it, here is the debate:

UK pastor referred to the Crown Prosecution Service over ‘homophobic’ comments

Equal rights? Tolerance? Not in 2013 England. The Spectator magazine’s website has a thoughtful post detailing yet another demonstration of the state-enforced über-rights enjoyed by one particularly intolerant minority group:

You’re at home, enjoying a summery Saturday afternoon with the bees and nasturtiums on the patio, when the doorbell intrudes. You’re greeted by an impeccably courteous, fresh-faced police officer from the Norfolk Constabulary – ‘Dedicated to this neighbourhood’, according to their website – and he’s come to speak to you because there’s been a complaint.

Not, you understand, about the troubling number of burglaries, rising car thefts, incidences of property vandalism or madhouse music accompanying balmy barbeques. No, someone has reported you for sending them two gospel tracts by email, one entitled ‘Christ Can Cure – Good News for Gays’; and the other ‘Jesus Christ – the Saviour we all need’. Some people might have simply deleted them both and directed all further correspondence from you to ‘spam’, but these people got offended. Very offended. The allegation against you is that of ‘homophobic hate’.

The officer politely offers you a choice: you can either admit your guilt there and then, accepting an on-the-spot fine of £90. Or you can contest the allegation, provide a signed statement in your defence, after which it will be for a senior police officer to decide whether or not to refer your case to the Crown Prosecution Service.

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Why is the Charismatic Movement Thriving in Africa?

Sometimes, one reads an article and a whole set of mental jigsaw pieces suddenly click into place. This post by Conrad Mbewe, an African Reformed Baptist pastor, is one of those. Many of his observations ring true for the West, as well as his own African context.

Many explanations have been given for the explosion of the Charismatic movement in Africa. Many have seen this as a powerful visitation of the Holy Spirit. Whereas there is probably more than one reason, I want to add my own observation to this for what it is worth. In this blog post, I do not refer to the old conservative form of Pentecostalism once represented by the Assemblies of God churches. I have in mind the current extreme form that is mushrooming literally under every shrub and tree in Africa. How can one explain this phenomenon?

I think that one reason why the Charismatic movement in Africa has been like a wild bushfire is because it has not challenged the African religious worldview but has instead adopted it. It has simply baptised it with Bible verses and Christian words that previously meant something totally different.

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