The power of the Gospel

What is the Gospel?

I briefly covered this in my article, The mysterious case of the disappearing gospel. But the topic is so important that I return to it here.

St. Paul defines the Gospel very clearly and concisely in his first letter to the Corinthians:

Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you – unless you believed in vain.

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time.

1 Cor. 15:1–8, NKJV

The Gospel, then, is the fact that Christ died for sinners, was buried, and rose from the dead.

Bob DeWaay on the dangers of spiritual formation and spiritual disciplines

My friend Mike Ratliff presents a superb article by Bob DeWaay that gets to the heart of the problems inherent in spiritual formation and spiritual disciplines. As usual, Pastor DeWaay is Scriptural, clear, insightful and convincing. What more could you want?

If you have read my article Spiritual growth? There’s an app for that, you’ll be aware that there is currently a big push within the Church to adopt these dangerous practices. Mike and Bob show you why this is a Bad Thing.

Still here? Quick, go read the article now – but don’t forget to come right back:

For those who don’t know him, Bob DeWaay is pastor at Twin City Fellowship in Minnesota and the founder of Critical Issues Commentary. He is also the author of two superb books, both of which I highly recommend:

If you don’t have a copy of these books, go buy them now!

Legalism and licence

Which of these two statements is true?

  1. We are never permitted to sin.
  2. We cannot avoid sinning.

Both of these assertions appear in an excellent article by Todd Wilken (of the Issues, Etc radio programme). Todd writes:

They seem so different. One person lives his life striving for moral perfection. The other person doesn’t try that hard. The first is convinced that he can avoid sinning, if he tries hard enough. The second is equally convinced that he can’t avoid sinning, so why try at all? After all, He says, ‘I like to sin; God likes to forgive; that’s a pretty good deal.’ The first is all about keeping the rules; the second is all about breaking them.

The first is a legalist. The second is licentious. They seem very different, don’t they?

Which are you? A legalist? Or licentious? Either way, you won’t regret reading the full article:

Thank you to my friend Paula Coyle of Purpose Drivel (please visit!) for bringing this article to my attention, and for the opening question to this post.

What is a sermon for, and is it right for us to judge a poor one?

My friend James kindly posted some thoughts in response to my How to diagnose a sermon article. That article gave a three-step diagnostic (courtesy of the Issues, Etc. radio programme) for reviewing sermons. You can read his comments in full on that article, but his three main points were:

  1. That I seemed to be ‘casting judgment on the speaker and the sermon rather than looking for the Lord to help you pick out those things from Him which are helpful for your sanctification and growth in Grace’.
  2. That there are some texts that do not lend themselves to a forthright preaching of Christ. The commandment not to commit adultery, for example. And that, therefore, the steps for diagnosing a sermon that I propagated cannot be justly applied to the preaching of such texts.
  3. That a lecture by Dr. Peter Masters (of the Metropolitan Tabernacle in London) perhaps did not seem to fit the criteria I recited in my article, and that therefore my yardstick might be invalid.

I found myself writing enough in response to these points to warrant a separate blog post.

The point of the ‘sheep and the goats’ passage is NOT that we should try harder to do good works

During his Olivet discourse, Jesus tells His disciples of the coming day of judgment when He shall separate the sheep from the goats:

31When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33And He will set the sheep on His right hand, but the goats on the left.

An exercise in paying close attention to the text – should elders be married and have children?

I’m guessing that your church’s elders/pastors/shepherds/overseers/bishops – Biblically, all the same office – are not required to have children, right?

Given that opening question and the title of this article, you might be expecting me now to try and convince you that they should.

Nope, that’s not it.

I am going to make the argument that elders should have children. But not because I want to persuade you of this. No, rather because I hope my argument is wrong and I want you to show me why. I can’t see the flaw, but perhaps you can. And if so, please leave a comment and tell me what it is. I’d be very grateful, as I am rather uncomfortable with an interpretation that has been in the minority throughout much of church history. Think of this as a personal doctrinal loose-end that I’d like to tie up.

A listener’s guide to the pulpit

‘Most of the preachers were dynamic, engaging, interesting and even entertaining. Most of their sermons were terrible.’

I’ve just come across this magnificent article (courtesy of Chris Rosebrough from Pirate Christian Radio), written by Todd Wilken of the Issues, Etc. radio program. It clearly shows the difference between a good and bad sermon.

Everyone who preaches, or listens to preachers, would benefit from reading this. Why not print a few copies and share them with friends?