During his Olivet discourse, Jesus tells His disciples of the coming day of judgment when He shall separate the sheep from the goats:
31When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33And He will set the sheep on His right hand, but the goats on the left.
Someone called Bill left a comment on my previous post. Bill asks a good question, namely this:
Is it worthwhile for us to spend significant amounts of time studying the Bible, the newest parts of which were written over 1,900 years ago?
Yes! In every way.
Why do I believe this?
I’m guessing that your church’s elders/pastors/shepherds/overseers/bishops – Biblically, all the same office – are not required to have children, right?
Given that opening question and the title of this article, you might be expecting me now to try and convince you that they should.
Nope, that’s not it.
I am going to make the argument that elders should have children. But not because I want to persuade you of this. No, rather because I hope my argument is wrong and I want you to show me why. I can’t see the flaw, but perhaps you can. And if so, please leave a comment and tell me what it is. I’d be very grateful, as I am rather uncomfortable with an interpretation that has been in the minority throughout much of church history. Think of this as a personal doctrinal loose-end that I’d like to tie up.
If it is true that the Bible teaches that God unconditionally (i.e. not on the basis of foreseen faith) chooses those who are to be saved, and it does, does the Bible contradict itself when it says that God ‘desires all men to be saved and to come to the knowledge of the truth’ (1 Timothy 2:4)?
Put another way, if God really desires all men to be saved, why does He only choose some of them actually to be saved, while eternally condemning others?
In his article, Are There Two Wills in God? John Piper addresses this apparent problem head-on. He gives a cogent and coherent Bible-based explanation of how divine election and God’s desire for all to be saved are two harmonious and consistent truths.
You want to read through the Bible methodically, but it can be hard to keep track of what you’ve read, right? Here is a simple solution, without the restrictions of traditional Bible reading plans: the BetterThanSacrifice.org Bible Reading Chart! It lists every single chapter of the Bible; simply cross-off each one as you read it.
Download either of these files, then print using the Acrobat Reader:
Did you know that you can complete the whole Bible in a year if you read just 3 chapters each weekday, and 4 on Saturdays and Sundays?
My wife and I have recently finished listening to Dr Packer’s lectures on the Puritans, recorded about 20 years ago at Reformed Theological Seminary. The Puritans did not conform to the misleading stereotypes that we have of them, but had a zeal for making the most of life by putting into practice what they found in Scripture. Dr Packer is engaging on this important subject, and we give the series our wholehearted recommendation.
You can hear this series for free via RTS on iTunes U. You can access the series here, or, once you’ve managed to get to the iTunes U area in the iTunes Store, navigate to Reformed Theological Seminary > RTS/Virtual Courses in Church History > History and Theology of the Puritans.
A big lie in evangelical circles is that you can be saved by saying a prayer. But it is not what we do that saves us, it’s what God does for us. This is comforting; if our salvation depended upon our work, then we would be lost indeed. Our obedience to God is evidence of our salvation, not the cause of it.
I’ve only recently come across Paul Washer, but I like what I see of him in this video. It’s well worth 59 minutes of your time to watch. Paul isn’t afraid to preach the whole Gospel, having properly prepared the way by crushing us with the Law. He understands that the message of the cross doesn’t make sense unless our desperate sinful condition is first explained.
In 1 Samuel 15, we read God’s instruction to King Saul to punish the city of Amalek by utterly destroying it. Not one man, woman, child, ox, sheep, camel or donkey was to be spared. Saul carries out the command – almost. But, he does not execute Agag, king of the Amalekites, and he spares the best of the sheep, oxen, fatlings, lambs and ‘all that was good’.
The prophet Samuel confronts Saul with his sin, and pronounces God’s judgment with these words:
