I’m rather late with this one but, if you haven’t already seen it, Episode 1 of No Compromise Ever is available and well worth watching. Mike Abendroth, Dr. James White, Dr. Carl Trueman and Phil Johnson discuss the fallout from Elephant Room 2.
Wise words from Jeremy Walker of the Reformation21 blog. View article →
Mike Abendroth, Phil Johnson, James White and Carl Trueman don’t seem to be fans of James MacDonald’s Elephant Room 2…
On 8 March 2012, 21 year old Matthew Vines gave an emotionally charged presentation entitled The Bible and Homosexuality. He attempted to argue the case that ‘loving’ homosexual relationships were compatible with biblical Christianity. Many found it persuasive.
Over several recent episodes of his webcast, The Dividing Line, Dr. James White, director of Alpha & Omega Ministries and author of The Same Sex Controversy, has responded systematically to Vines’ entire presentation. Now available as a single five-hour long programme, White’s rebuttal is essential listening for anyone wishing to understand the true biblical position on homosexuality. Download it for free from the Alpha & Omega Ministries website.
What exactly is the nature of the New Perspectives on Paul? So asks Dr. J.V. Fesko, Academic Dean and Associate Professor of Systematic Theology and Historical Theology at Westminster Seminary, California. He presents a lengthy – but very worthwhile – survey of N.T. Wright’s New Perspective on Paul, contrasting it with the Reformation understanding of justification and works of the law as expressed by Calvin. He concludes:
What makes the new perspective most harmful to the church is its use of terminology. Advocates of the new perspective use terms such as Scripture, sin, justification, works, faith, and gospel, but have given them entirely different meanings.
The advocates of the new perspective on Paul give us no reason to abandon the old perspective. Their case lacks evidence from primary sources and has fundamental presuppositions that conflict with Scripture itself. Those who drink at the fountain of the new perspective must drink with great discernment because hiding behind orthodox nomenclature lies liberalism, and the heart of liberalism is unbelief. In the end, it looks like Qohelet was right after all—there is nothing new under the sun.
Nathan Busenitz, Instructor of Theology at The Master’s Seminary in Los Angeles, outlines seven lessons we can learn from the German liberal theologians and higher critics:
1. The way to reach skeptics with the gospel is not by watering down the gospel. Many of the liberal theologians thought they could make Christianity more appealing to Enlightenment rationalists if they abandoned the historical authenticity of the text; and if they redefined the gospel as something other than salvation from sin through Christ (thereby making it less offensive to modern minds). But, in so doing, they actually undid the very gospel they thought they were helping to preserve.
R.C. Sproul explains two words vital to understanding the Gospel. View article →
R.C. Sproul ponders the cry of Jesus on the cross, ‘My God, my God, why have you forsaken me?’ View article →