Voddie Baucham names the elephant in the room

Voddie Baucham, pastor of Grace Family Baptist Church, has explained why he declined to participate in the Elephant Room 2, and why he did not speak as expected at James MacDonald’s Harvest Men’s Conference.

Buacham offers a thoughtful and intelligent analysis of the problem with T.D. Jakes’ invitation to the Elephant Room, showing how it was a ‘lose-lose for evangelicalism’:

Bishop Jakes is an example of the worst the black church has to offer.

One of the goals of ER2 was to address the issue of “racial” unity. Thus, Bishop Jakes was there (at least in part) as a representative of the “black church.” In light of the aforementioned issues, I was disinclined to participate in such an event. You see, Jakes was an invited guest; an invited ‘black’ guest. If he were mistreated, he had the race card; if he was accepted, he had entree into a new audience. It was a win-win for Jakes, and a lose-lose for evangelicalism. Obviously, he was not going to spout unadulterated modalism. Nor was he going to repudiate his roots (remember, this is his “heritage,” both ethnically and theologically). He had a perfect opportunity to find a middle ground and show “humility” in an environment that would be portrayed as “hostile” even though hostility was forbidden in light of the unwritten rules surrounding his blackness. Thus, his opponents had to choose between outright defeat and pyrrhic victory.

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The story of Marjoe – sometimes, preachers really are out to fleece the sheep

Marjoe Gortner was a child preacher who earned millions of dollars for his parents, beginning in the late 1940s. After a break from his ‘ministry’, he found himself short of money in his early twenties and so resumed preaching.

Until struck by a crisis of conscience in the late 1960s, Marjoe continued to deceive many in the church and relieve them of their money. He then allowed a documentary film crew unlimited access to his final revival tour, giving them backstage interviews where he explained how he and others deceived the flock. The video below is the resulting must-see documentary, with a startling relevance for today’s church. The film won the 1972 Academy Award for best documentary.

Of course, Christians today would never be so gullible. Would they?

Caution: this documentary contains one brief instance of crude language.

For those without the ability to play Flash content, this documentary is also available on YouTube.

Why modalism is deadly

Aside

‘Modalism is considered heresy because it necessarily means that Christ did not really become incarnate. The Word did not really become flesh, and thus Jesus did not die with a real physical body, or shed His real blood. In other words, modalism necessarily invalidates the central doctrine of the entire Christian faith: that Jesus died bodily for our sins and rose from the dead.’ — May we now regard T.D. Jakes as Trinitarian and orthodox?

Elephant Room 2: Uh, this is embarrassing…

This compilation, courtesy of Wretched Radio, shows Mark Driscoll and James MacDonald rebuking the false prosperity gospel preached by T.D. Jakes. What changed, guys?

My thanks to Apprising Ministries for bringing this to my attention.

Further reading:

Elephant Room 2: Bryan Crawford Loritts and the emergence of pachydermism

In a piece entitled, ‘Reformed Crowd Asked to Repent for Attacking TD Jakes’, the Christian Post reports that Elephant Room participant, Bryan Crawford Loritts, is ‘asking the Reformed community to “repent” of their harsh criticism and one-sided attacks on Bishop T.D. Jakes in regards to his beliefs about the Godhead’.

The Post reports:

To the adjunct professor at Crichton College, those “gospel centered” people elevated love for doctrine over love for people. His words for them were this: “Your conduct is out of step with the gospel,” referring to Apostle Paul’s words to Peter in Galatians 2 when he avoided the Gentiles only when he was around the Jews.

Loritts has apparently failed to understand that it is because we love people – including T.D. Jakes himself – that we want to be sure that they are neither inadvertently trusting in a non-Trinitarian god of their own imagination, nor being deceived by a false prosperity gospel, such as the one Jakes preaches. Loritts uncharitably judges the inward thoughts and intents of his opponents.

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Elephant Room 2: may we now regard T.D. Jakes as Trinitarian and orthodox?

James MacDonald’s invitation to T.D. Jakes to participate in The Elephant Room 2 has been nothing if not controversial, as I outlined in my previous post. MacDonald’s invitation to Jakes was no doubt well intentioned, and part of the motivation was surely to help break down the racial divide still all too evident in the visible church within the United States. Such intentions are commendable.

Why, then, was MacDonald’s invitation to T.D. Jakes controversial? For two primary reasons:

  1. Since he began his ministry, Jakes has been associated with the heresy of modalism, and has hitherto refused to embrace orthodox Trinitarian creeds or formulas.
  2. Jakes has consistently preached a false prosperity gospel, promising people that God will bless them materially if they give generously to Jakes’ ministry.

The Heresy of modalism vs. the orthodox view of the Trinity

Before we can examine Jakes’ statements at the Elephant Room, it is necessary to understand both the heresy of modalism and the Church’s historic orthodox confession of the Trinity.

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